Aristotle’s The Doctrine of the Mean is defined as: “virtue, then, is a state of character concerned with choice, lying in a mean, i.e. the mean relative to us, this being determined by rational principle, and by that principle by which the man of practical wisdom would determine it.” () An interpretation of the passage would be that at any given virtue lies between two extremes, either.
Aristotle’s doctrine of the mean is a unique theory that is used for ethical views today. His main argument is basely on eudaimonia and how humans can attain that. Most of the time, happiness to humans is enjoying time with friends or loved ones, but to Aristotle happiness is a telos that incorporates an individual’s lifetime.
One of these theories is called the “Doctrine of the Mean”. This theory has been put forward by two of the greatest social thinkers; Confucius and Aristotle. Both these thinkers call for an individual to adopt the middle ground i.e. the mean while choosing between two extremes.
Aristotle’s Doctrine of the Mean Keeping things in balance I. What does the mean mean? Back in grade school we learned to distinguish the mean, the median, and the mode. The mean is the average, the median is the middle number, and the mode is the number the occurs most frequently.
Aristotle’s The Doctrine of the Mean is defined as: “virtue, then, is a state of character concerned with choice, lying in a mean, i.e. the mean relative to us, this being determined by rational principle, and by that principle by which the man of practical wisdom would determine it.” (1) An interpretation of the passage would be that at any given virtue lies between two extremes, either.
The doctrine of the Mean is better forgotten. Williams’s remark strikes me as both unfair to Aristotle and, perhaps as a result, blind to certain ethical insights of which Aristotle is keenly aware. In this essay I shall offer a more charitable interpretation of the doctrine of the mean.
For Aristotle, the doctrine of the mean is a moral frame of reference by which each man’s character can be better understood. When applied to specific virtues such as courage, it illuminates what Aristotle believes to be the complex relationship among the agent of virtue, his judgment, and his character.
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Doctrine of the Mean. Aristotle’s doctrine, stated most explicitly in Book II, that virtue is a mean state between the vicious extremes of excess and deficiency. This doctrine is left necessarily vague, as Aristotle thinks that this mean varies from person to person.
The concept of the mean is not Aristotle's own invention, but has a long tradition. It is Aristotle's innovation, however, to draw the distinction between an arithmetical notion and an ethical mean. (2) I offer a systematic examination, focusing especially on NE II, 2, 5, and 6. I examine the doctrine of the mean from the following four aspects.
Aristotle's doctrine of the mean 225 So in the case of excellence of character both emotions and actions are in a mean, whatever that signifies; in the case of self-control actions, but not emotions, are in a mean; in the case of bad character neither actions nor emotions are in a mean. But what is it for emotions and actions to be in a mean?
This essay examines whether Aristotle's doctrine of the mean is useful for making moral decisions and concludes that it is, but under a fundamentally different framework than those demanded by either utilitarian or Kantian deontological ethics.
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One of the most celebrated and discussed aspects of Aristotle’s Ethics is his Doctrine of the Mean, which holds that every virtue is a mean between the vicious extremes of excess and deficiency. This is not a strict rule, as Aristotle himself points out: there is no precise formula by which we can determine exactly where this mean lies, largely because the mean will vary for different people.
Present Aristotle’s Doctrine of Mean. Students must use at minimum two virtues to present the point. Be sure to indicate and emphasize the necessary condition for virtue (bk. II). Recount the three kinds of friendships discussed by Aristotle in the Nicomachean Ethics.
The Doctrine of the mean-1.For any given situation, there is a specific affectation appropriate to it, e.g., desire, anger, fear, confidence, envy, joy, pity, etc. 2.For any given affectation, one can exhibit it either too much, too little, or in the appropriate amount 3.The virtuous person always exhibits an affectation in the appropriate amount. -for ex.Truthfulness: virtue regarding telling.
Aristotle s Doctrine of the Mean states that there are three kinds of dispositions, two of them vices, involving excess and deficiency and one virtue which is the intermediate or mean. Aristotle considers the act of courage to be a mean concerning fear and confidence.
Aristotle said that all people are composed of a combination of vice (bad character traits) and virtue (good character traits). He uses this concept to explain the thesis: Virtue is a disposition concerned with choice. This is explained in Aristotle's Nicomachean Ethics.